Thursday, December 6, 2012

Dhirga Ayushmaan Bhavah -- what is the meaning?



When Periyavaa was giving darshan, four or five Vidwans who had come for darshan, were sitting on the floor.

In the course of his conversation (with the devotees), Periyavaa asked them, "When Bhaktas do namaskaram to me, I bless them with the name ‘Narayana, Narayana’. What do you people who are samsAris say for blessing?”
 

"We say, ‘[b]dIrgha AyushmAn bhavaH[b]‘; only that is the custom.”
 

"What does it mean?”
 

"Remain in saukyam for a long time’ is its meaning.”
 

Periyavaa asked all the Vidwans present there, one by one. Everyone said the same meaning.
 

Periyavaa remained in silence for sometime. Then he said, "The meaning you all said is a wrong one.”
 

The Pandits were taken aback. Everyone of them was an accomplished  Vidwan, and had earned the Siromani title.
 

For the Samskrta Vaakyam ‘Dirgha AyushmAn bhavah’ even those with a little knowledge of Samskrtam can tell the meaning. Such simple words! Yet Periyavaa says the meaning is wrong?
 

"Shall I tell it myself…..?” The Pandits sharpened their ears.
 

"Of the twenty-seven Yogas, one is named AyushmAn. Of the eleven KaraNas, one is the called the Bhava. Among the week days, the Saumya Vaasaram falls on a Wednesday. When all these three–on a Wednesday, the AyushmAn Yoga and the Bhava KaraNa–occur together, that day is said to be shlAgya. Therefore, if these three occur together, whatever good phalas would be got, I bless that you may get all those fruits…”
 

All the Vidwans got up together and did namaskaram to PeriyavaaL.


Courtesy: http://sageofkanchi.weebly.com

Ten commandments for leading life...by the one and only Maha periyava





Read this in a blog and wanted to share here:

1. One of our duties as human beings is to avail ourselves of every opportunity to do good to others. The poor can serve others by their loyal work to the country and the rich by their wealth to help the poor. Those who are influential can use their influence to better the condition of the lowly. That way we can keep alive in our hearts a sense of social service.

2. Man by himself cannot create even a blade of grass. We will be guilty of gross ingratitude if we do not offer first to God what we eat or wear – only the best and choicest should be offered to Him.


3. Life without love is a waste. Everyone should cultivate "Prema” or love 

towards all human beings, bird and beast.

4. Wealth amassed by a person whose heart is closed to charity, is generally dissipated by the inheritors: but the family of philanthropists will always be blessed with happiness.


5. A person who has done a meritorious deed will lose the resulting merit if he listens to the praise of others or himself boasts of his deeds.


6. It will do not good to grieve over what has happened. If we learn to discriminate between good and evil, that will guard us from falling into the evil again.


7. We should utilise to good purpose, the days of our life-time. We should engage ourselves in acts which will contribute to the welfare of others rather than to our selfish desires.


8. We should perform duties that have been prescribed for our daily life and also be filled with devotion to God.


9. One attains one’s goal by performance of one’s duties.


10. Jnana is the only solvent of our troubles and sufferings.

Hara Hara Shankara! Jaya Jaya Shankara! 

MahaPeriyava Ki Jai!


Courtesy: http://sageofkanchi.weebly.com